ARKCODEX
The Queen and the Suffragettes
But, indeed, with this educational matter I must of necessity embroil myself later. The fourth section of discussion is supposed to be about the child, but I think it will be mostly about the mother. In this place I have systematically insisted on the large part of life that is governed, not by man with his vote, but by woman with her voice, or more often, with her horrible silence. Only one thing remains to be added. In a sprawling and explanatory style has been traced out the idea that government is ultimately coercion, that coercion must mean cold definitions as well as cruel consequences, and that therefore there is something to be said for the old human habit of keeping one-half of humanity out of so harsh and dirty a business. But the case is stronger still.
Voting is not only coercion, but collective coercion. I think Queen Victoria would have been yet more popular and satisfying if she had never signed a death warrant. I think Queen Elizabeth would have stood out as more solid and splendid in history if she had not earned (among those who happen to know her history) the nickname of Bloody Bess. I think, in short, that the great historic woman is more herself when she is persuasive rather than coercive. But I feel all mankind behind me when I say that if a woman has this power it should be despotic power—not democratic power. There is a much stronger historic argument for giving Miss Pankhurst a throne than for giving her a vote. She might have a crown, or at least a coronet, like so many of her supporters; for these old powers are purely personal and therefore female. Miss Pankhurst as a despot might be as virtuous as Queen Victoria, and she certainly would find it difficult to be as wicked as Queen Bess; but the point is that, good or bad, she would be irresponsible—she would not be governed by a rule and by a ruler. There are only two ways of governing: by a rule and by a ruler. And it is seriously true to say of a woman, in education and domesticity, that the freedom of the autocrat appears to be necessary to her. She is never responsible until she is irresponsible. In case this sounds like an idle contradiction, I confidently appeal to the cold facts of history. Almost every despotic or oligarchic state has admitted women to its privileges. Scarcely one democratic state has ever admitted them to its rights. The reason is very simple: that something female is endangered by violence; but endangered much more by the violence of the crowd. In short, one Pankhurst is an exception, but a thousand Pankhursts are a nightmare, a Bacchic orgy, a Witches’ Sabbath. For in all legends men have thought of women as sublime separately but horrible in a herd.